Wisdom Wednesday: The Walk of Wisdom Part 5

                                                      The Walk of Wisdom Part 5                                

The Walk of the World

Ephesians 5:15-16 ESV

Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.

There is a form of wisdom that the Scriptures warns us about – the wisdom of the world system that opposes God. This wisdom leads to a walk that leads away from God. As we have seen earlier, it is described as the broad way that leads, ultimately, to destruction (Matt. 7:13-14).

We are exhorted to walk wisely and not waste waste time - because we are living a life in view of the brevity of this life, carrying the Gospel message to the lost, because we live in evil times. We are warned to not conform to the wisdom of this world, but to allow God’s will and word to transform our mind to carry out our wise walk for Him. (Rom 12:2) John sharply warned of the dangers of the world system: "Do not love the world or the things in the world. If anyone loves the world, love for the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world. And the world passes away, and the lust of it; but he who does the will of God abides forever."(1 John 2:15-17).

Jesus contrasted the walk of the wise and the unwise in several similar parables:

•    Wise and Foolish Builders – in Matthew 7:24-27 Jesus contrasted the wise builder who built his house (his life) on the rock foundation (the Lord and eternal values) and the foolish builder whose foundation was sand (the world of temporal values). When the torrential rain came, only the wise house stood. 
•    The Wise and Foolish Stewards – In Luke 12:42-48 Jesus contrasted the wise servant who is faithful over the ruler’s assigned stewardship and the foolish steward who disbelieved the ruler’s promise to return and squandered his stewardship. Jesus warned “For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more (v. 48). 
•   Wise and Foolish Virgins - in Matthew 25:1-13, after explaining He will come again (as a bridegroom), Jesus described wise brides who are prepared and eager - as "they that look for Him" (Hebrews 9:28), and "love His appearing" (2 Timothy 4:8); these live wise lives, the light of their lamps shining as the Abide in Christ. The unwise were unprepared, and sadly, rejected by the groom. 
•   Foolish Investor – in Luke 12:16-21 Jesus described the sad fate of the foolish investor who unwisely boasted to himself "Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry" on the night of his untimely death. (v. 19) He counted on the temporal things of life, misjudged his lifespan, and failed to invest in eternal things.   

Each of these illustrated the wise who did not waste time, remained faithful, and lived with a recognition that our life on earth is short, indeed, and that the Lord is coming.

James, the stepbrother of Jesus, also contrasts the characteristics of the wisdom of God and the wisdom of the world in chapter 3 of his epistle to the scattered Jews of his time.. Before describing the attributes of Godly wisdom (verses 13, 17-18), James enumerates the attributes of the wisdom of the world (verses 14-16). The world’s wisdom is first, based on the attitude of the heart that is motivated by:

1.     Self-seeking goals (contentious and even strife to achieve and obtain)
2.      Bitter envy (a fervent jealousy or malice toward others).
   

If these motivations are present in the life of a believer, he or she must admit it and confess it rather than boasting or denying it (v.14). Denial is the kind of self-deception depicted earlier in James 1:24-25. This kind of wisdom is of the earth, serves the sensual, and its source is Satan. The outcome of this kind of wisdom is:

1.        Confusion or instability
2.       Every evil thing; wickedness in behavior  

 

In contrast, James exhorts us to Godly wisdom:   But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace. James 3:17-18

Our encouragement in wisdom this week is to beware of the wisdom of the world that rejects Jesus and breeds confusion, leading people to wickedness and destruction. We re exhorted to walk in God’s wisdom to produce spiritual fruit and bring peace.

 

Music Monday: "Give Thanks" by Don Moen

  Music Monday: "Give Thanks" by Don Moen

With Thanksgiving fast approaching, I thought it would be appropriate to take a look at all of the contemporary and traditional songs that relate to this idea of "being thankful." I know what you're thinking, "But Debbie, you have no idea what will I've been through this year!"

Believe me, I understand. These last two years have turned out much differently than anyone of us imagined. But there's good news; God was not surprised by any of it. Still… If you're having difficulty finding something to be grateful for this Thanksgiving, look no further; God loves you so much that He gave up his only son Jesus Christ because He didn't want anyone to perish (2 Peter 3:9).Originally penned in 1982, the writer Eddie Espinoza was driving home one day asking God for a change of heart. Such a simple prayer, but the words using open candy crush easier open candy crush, really do pack a punch don’t they?"

As humans, we are prone to worry, and God knows that. But we don't need to... Why?? Because Jesus is ultimately in control of everything, all we need to do is trust.

Originally written in 1978, the worship song "Give Thanks" was penned by a young seminary student named Henry Smith; diagnosed with a degenerative eye condition, he was unsure of his work in the ministry field. However, he refused to take his eyes off the prize-knowing that Jesus was the Source of his strength.

He is reminding himself and generations to come that they still have something to be thankful for, no matter how bleak life gets. Inspired by a sermon on I Corinthians 8-9, Smith looked at Jesus' sacrifice in a new light -the Lord made Himself poor so that we might be rich.

So no matter what you are facing this Thanksgiving, don't lose hope. As Christians, we never walk this road alone

Let this be our prayer this week to cultivate an attitude of gratefulness no matter what God brings our way.

To listen to "Give Thanks (With a Grateful Heart) " in its entirety, please go to:

https://www.youtube.com/watch?v=blbslHDgceY

 

Faithful Friday: Standing Firm-My Movie Review of God’s Not Dead: We The People

Faithful Friday: Standing Firm-My Movie Review of God’s Not Dead: We The People

  Welcome Back Readers~

Pureflix does it again, producing the fourth installment of the God’s Not Dead series; this one aptly subtitled “We the People” attempts to question the role of government in providing adequate education for our next generation. For those unfamiliar with the movie franchise, plot themes center around religious freedoms in public education arenas ranging from high school to college universities. Though a fictional scenario, Christians find themselves in similar situations- where they have to choose. Do they decide to stand up for their beliefs and speak out amid adversity or stand back and do nothing?

In the fourth installment of the franchise, Pastor Dave (David A.R.White) is motivated to go to Washington with the St. Jude community to speak out about their ability to homeschool their children as they see fit. At the same time, the opposition argues that such a Christian curriculum remains “antisocial,” “biased,” and does not follow educational standards, despite the McKinnon’s (played by Francesca Battistelli, Antonio Sabato Jr) evidence proving that their students scored higher on standardized testing. Finally, single mother, Taylor Hayes (played by Amanda Jaros) testifies how her son has benefited from the individualized teaching and become more outgoing as the weeks progressed. Audiences learn later more about Taylor’s story - how she is a widow and how her husband died serving in the Army to protect American freedoms.

In this movie, audiences will reunite with some previous characters introduced earlier on in the franchise. One such character is Ayisha Moradi (played by Hadeel Sittu), whose realistic portrayal of an Islamic Christian gives new meaning to the term “religious freedom.”  The character represents those Christians who are either forced to live and worship in silence in third world countries or who are shunned because they refuse to deny their Christian beliefs in families that are close-knit and their faith is “inherited.”

Sadly, this movie highlights how fragile our freedoms are in today’s culture. Even in America, our freedom to teach our own children is threatened by the opposition to Christian beliefs. This threat erodes our liberties and attempts to force government teaching on every child.

 

God’s Not Dead: We the People is exclusively on Pureflix for a month (10/21- 11/21) before coming out on DVD shortly after. For those that are interested, you can enroll in a free monthly trial at:pureflix.com.

Wisdom Wednesday: Part 4-How The Walk becomes A Run

                                     The Walk of Wisdom Part 4                            

The Walk becomes a Run Heb 12:1-2

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

We have focused on the recognition that living on God’s wisdom is following the way of the Lord, illuminated by the light of His Word. Wisdom provides a way – and daily we abide in Christ by walking with Him. Wisdom, the Way of the Lord, and our Daily Walk.

As we grow in Christ our walk requires endurance. Jesus spoke of the need to abide (remain) in Him as its the branch must remain on the vine to produce fruit (John 15).  Sustained abiding brings endurance.

Paul’s perspective of his walk was to serve others as a slave to “win” them to embrace the Gospel and believe in Jesus the Savior (See I Corinthians 9:19-23).  He then used the metaphor of the enduring walk as a run – as if running in a race. He asked the believers at Corinth:

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (1 Corinthians 9:24-27)

The walk of wisdom became a run for Paul – the race of his life because he was competing for a prize that endures forever. Also using the athletic metaphor of a boxer, he further emphasized the need for self-discipline to be genuine in his life.

Paul was worried about the new believers in Galatia; he wondered how they had returned to a form of false legalism that diminished the grace of God. He again used the running metaphor to ask:

You were running a good race. Who cut in on you to keep you from obeying the truth? (Galatians 5:7)

Endurance and perseverance in the Christian life is indeed an attribute of the walk of wisdom. An old man (Paul) speaking to a young man (Timothy) expressed it this way as he looked toward the completion of his race: “I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7). This is where the walk and race in this life ends, an enduring faith when we are received by our Savior.

The writer to the Hebrews dedicates the 11^th chapter to the life of faithful believers in the Old Testament, reviewing the ancient believers including Abel, Enoch, Noah, Abram, Isaac and Jacob, and more. The writer acknowledged their endurance: “All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth (Heb. 11:13).  But not all of the ancient believers shared the same experience. Some “conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,  quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies” (11:33-34) while others were destitute, persecuted, tortured, imprisoned, killed by stoning, the saw or the sword (11:35-37) . Yet all of these endured. Hebrews chapter 12 reminds us that we, too, are believers in this great family of God – witnesses to the great drama of God’s redemption - and we must also walk and run the assignment the Lord has set for each of us:

Since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, Hebrews 12:1

Our encouragement in wisdom this week is to grow and turn our walk into a run – even a run of endurance, letting no one cut in on us so we can persevere in the race the Lord has set before us.

 

Wisdom Wednesday:The Walk of Wisdom Part 3-

                       The Walk of Wisdom Part 3-the Way is in The Light

 By: My Dad

Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. (Daniel 12:3)

Perhaps the most well-known chapter of John’s Gospel is chapter 3 – the passage where Jesus was called on at night by a Pharisee, Nicodemus, seeking to ask him about his teaching, and perhaps, his legitimacy as a man from God.

Astonishingly, Jesus did not explain Himself rather made a bold assertion: “Very truly I tell you, no one can see the kingdom of God unless they are born again.” (v.3, see also v.7). Certainly, Nicodemus understood the Hebrew Bible’s concept of the “Way” to walk with God. He must have realized that the “Way” to see the kingdom of God is the means to be accepted by God and to receive eternal life. But it’s Nicodemus was perplexed; how can this rebirth be? So, Jesus explained in the ensuing verses:

•     The Pharisees are Israel’s spiritual teachers, but,                                    (vv. 10-11)
•    They do not even understand Jesus’ signs (earthly, physical things), and so,  (v. 12)  
•         How can they understand heavenly (spiritual) things (Like spiritual rebirth)? 

Again, Jesus, makes another bold assertion:

•   God the Father loved the fallen world so much, that,
•   He gave his one and only Son, so whoever believes in him will have eternal life, (v. 16) 
•   Because the Son came to save the world, not to condemn it, but,   (v. 17)
•     Whoever believes in him is not condemned, but whoever does is condemned already (v. 18)

Jesus clearly asserted that belief in Him was the only way to rebirth and eternal life! But by this point, Nicodemus must have been wondering what is the condemnation Jesus is speaking about?

Jesus explained:

“And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light lest his deeds be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” John 3:19-21.  

Yes, Jesus taught Nicodemus a fundamental truth: Jesus is the light (the way, the truth and life) from God that came to a dark (sinful) world. Sinful people living in darkness (to hide their sin) do not like the light that exposes the sin. One can clearly see that Pharisees living in pride and hypocrisy did not like the light of Jesus’ clear teaching on the need for genuine faith, truth before God, and a pure heart. To Nicodemus, it must have stung!

Later in His ministry, Jesus declared explicitly (again to a group of Pharisees) “…I am the light of the world. He who follows Me shall not walk in darkness but have the light of life.’” John 8:12.

There it is! Walking in the way of wisdom is following the light that is Jesus. This means we allow Jesus to be the and light or Lord that guides us through life. We believe, trust, and follow what we know of His teachings in Scripture. We learn of all that is said of Him throughout the entire Scripture. He is the focus of our life. As the Psalmist exclaimed: “Your word is a lamp to my feet and a light to my path.” (Psalm 119:105)

Paul reminded the believers at Ephesus that they were new creations in Christ, and therefore should walk (live their lives) in a way that shows they are God’s children, living in the Light of His truth: “For you were once darkness, but now you are light in the Lord. Walk as children of light.” Ephesians 5:8

John also contrasted the difference in walking in darkness and light for the professing believer:

Walking in Darkness	Walking in The Light
“If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.” 1 John 1: -6.	“But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” 1 John 1:7.

 

Our encouragement in wisdom this week is to walk as children of light, use the light of God’s Word to illuminate our steps and the path before us, and beware of the darkness of the world. In a dark world, the wise believer will shine like a star in the night sky! (See Philippians 2:15 and Daniel 12:3)

 

Music Monday: "Change My Heart, Oh God" hymn by Maranatha! Music

Music Monday: "Change My Heart, Oh God" hymn by Maranatha! Music

Personal Disclaimer: Sorry this is so late; but better late than never...

We sang this hymn in church yesterday, and I thought I would share it with you.

Originally penned in 1982, the writer Eddie Espinoza was driving home one day asking God for a change of heart. Such a simple prayer, but the words using open candy crush easier open candy crush, really do pack a punch don’t they?

"Change my heart, O God

Make it ever true,

Change my heart of God

May I be like you."

 

The first verse sounds like a plea, doesn't it? Penned in 1982, Espinoza writes the words trying to make sense of his faith; He seems to be at his stages wit's end and is asking God for help. Unfortunately, we don't get to know the details of his circumstances, but it is clear something needs to change.

This song describes the shift that must occur in our hearts as we turn from our sinful nature and attempt to embody the love of our heavenly Father. The songwriter realizes the limitations of human strength and depends on God's strength alone.

This attitude of repentance is a central theme throughout the Bible. In Psalms 51, we get an intimate look at David's struggle with sin. Keep in mind David is "the man after God's own heart," and he is still prone to give in to the lustful desires-but he always repents. In Psalms 51:1-3, David writes urging God to forgive him, saying, "Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquities and cleanse me from my sin. For I know my transgressions, and my sin is always before me…."

Like David, Christians realize this is not at all a once-and-done remedy. So we continue to struggle with our sinful nature, praying daily for God to "renew our minds" (Romans 12:2)

Let this be our prayer today.

To listen to "Change My Heart, O God." hymn in its entirety, please go to:

https://www.youtube.com/watch?v=IlSmG-_eJTU

 

https://www.youtube.com/watch?v=SKfMUNhbrk0

 

Wisdom Wednesday: The Walk of Wisdom Part 2- The Way is Narrow

                  The Walk of Wisdom Part 2- The Way is Narrow

By: Dad 

“All happy families are alike; each unhappy family is unhappy in its own way.” In this succinct opening statement of Leo Tolstoy’s novel Anna Karenina, Tolstoy captures the concept that happy families follow a common, narrow way of living to remain happy, but the ways to unhappiness are diverse. This principle that Tolstoy then illustrated throughout his classic is very similar to what Jesus taught about the way of living in God’s wisdom and finding eternal life.

Recorded by Matthew in chapters 5,6, and 7 of his Gospel, Jesus gave his Sermon on the Mount to a Large multitude of people. In chapter 5, He explained the characteristics of genuine Godly people who are “blessed,” that these are the salt and light to the world, that Jesus fulfilled the Law so genuine believers could enter the Kingdom of heaven, and that the Godly will even love their enemies. In chapter 6, Jesus described how to please God and to pray to Him privately – and how to serve Him by laying up treasures in heaven while shunning earthly treasures. He focused on trusting God as a loving Father that provides for his followers. But in chapter 7, Jesus explained some contrasts in life:

•         We are not to judge others; instead, we should evaluate our own lives (7:1-6)
•         We are to seek, ask and ask of the loving Father (7:7-12)
•         We are to beware of false teachers and prophets (7:15-21)

In the midst of this chapter, Jesus describes the “way” that the wise will walk, illustrating a road that branches and leads through two gates:

 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. (7:13-14)

In this passage, Jesus instructs His followers to wisely choose the road that leads to eternal life – and He acknowledges that it is “difficult,”” narrow,” and it is only followed by a “few.” These few are walking the way of wisdom. Jesus confirms this in the concluding words of His Sermon on the Mount:

“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: ²⁵ and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. (7:26-27)

To be wise and walk the narrow path of wisdom through life, we must hear, seek, ask and knock – then build our life on the rock – who is Jesus Christ. Songwriter Fanny Crosby (1820-1915) captured the praise of the wise builder in her lyrics to the Hymn “He Hideth My Soul”:

A wonderful Savior is Jesus my Lord, A wonderful Savior to me;
He hideth my soul in the cleft of the rock,  Where rivers of pleasure I see.

David often referred to God as his rock, for example: “O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.” (Psalm 95:1). So may we, like David, trust God to hide our souls in the cleft of the rock.